
The Resurrection According to the Evangelists
Mark ● Matthew ● Luke ● John ● Conclusions
When the Sabbath was over, and towards dawn on the first day of the week,
[1]
Mary of Magdala, Mary the mother of James, Joanna,
[2]
and Salome, went to visit
the sepulchre
[and]
brought spices they had
prepared with which to go and anoint him.
And suddenly there was a violent
earthquake, for an angel of the Lord, descending from heaven, came and rolled
away the stone and sat on it. His face was like lightning, his robe white as
snow. The guards were so shaken by fear of him that they were like dead men.
[3]
They had been saying to one
another, ‘Who will roll away the stone for us from the entrance to the tomb?’ But
when they looked they saw that the stone- which was very big- had already been
rolled back. On entering the tomb they could
not find the body of the Lord Jesus,
[but]
as they stood there
puzzled about this they saw two young men in a brilliant white robe suddenly appear seated on
the
[4]
right-hand side, and they were struck with amazement. Terrified, the women bowed their heads to the ground. But the two said to the women, ‘There is no need to be so amazed
[5]
.Why look among the dead for someone who is
alive? You are looking for Jesus of Nazareth,
who was crucified: he has risen as he said he
would, he is not here. Remember what he told you when he was still in
Galilee
: that the Son of man was destined to be handed
over into the power of sinful men and be crucified, and rise again on the third
day.’ And they remembered his words.
[6]
‘See, here is the place where they laid him.
But you must go and tell his disciples and Peter, “He has risen from the dead and now he is going ahead of
you to
Galilee
; that is where you will see
him, just as he told you.
[7]
”’
And the women came out filled with awe and great
joy and ran quickly away from the tomb to tell
his disciples because they were frightened out
of their wits; and they said nothing to anyone, for they were afraid.
[8]
,
[9]
And suddenly, coming to meet them
was Jesus. ‘Greetings,’ he said. And the women came up to him and, clasping his
feet, they did him homage. Then Jesus said to them, ‘Do no be afraid; go and
tell my brothers that they must leave for
Galilee
;
there they will see me.’ And they returned
from the tomb and told all this to Simon
Peter and the other disciples
[10]
,
the one whom Jesus loved. And the other women
[11]
with them also told the apostles, but this story of theirs seemed pure
nonsense, and they did not believe them. ‘They have taken the Lord out of the tomb,’
[Mary
of Magdala]
said, ‘and we don’t know
where they have put him.’
[12]
Now while there were on their way,
some of the guards went off into the city to tell the chief priests all that
had happened. These held a meeting with the elders and, after some discussion,
handed a considerable sum of money to the soldiers with these instructions,
‘This is what you must say, “His disciples came during the night and stole him
away while we were asleep.” And should the governor come to hear of this, we
undertake to put things right with ourselves and to see that you do not get
into trouble.’ So they took the money and carried out their instructions, and
to this day that is the story among the Jews.
[13]
Peter, however, set out with the other disciple to go to the tomb, running. They
ran together, but the other disciple, running faster than Peter, reached the
tomb first; he bent down and saw the linen cloths lying on the ground, but did
not go in. Simon Peter, following him, also came up, went into the tomb, bent down and looked in and saw the linen cloths but
nothing else lying on the ground and also the
cloth that had been over his head; this was not with the linen cloths but
rolled up in a place by itself. Then the other disciple who had reached the tomb first
also went in; he saw and he believed. Till this moment they had still not
understood the scripture, that he must rise from the dead. The disciples then
went back home, amazed at what had happened.
[14]
But Mary was standing outside
near the tomb, weeping.
[15]
Then, as she wept, she stooped to look inside, and saw two angels in white
sitting where the body of Jesus had been, one at the head, the other at the
feet. They said, ‘Woman, why are you weeping?’ ‘They have taken my Lord away,’
she replied, ‘and I don’t know where they have put him.’ As she said this she
turned round and saw Jesus standing there, though she did not realize that it
was Jesus. Jesus said to her, ‘Woman, why are you weeping? Who are you looking
for?’ Supposing him to be the gardener, she said, ‘Sir, if you have taken him
away, tell me where you have put him, and I will go and remove him.’ Jesus
said, ‘Mary!’ She turned round then and said to him in Hebrew, ‘Rabbuni!’ –
which means Master. Jesus said to her, ‘Do not cling to me, because I have not
yet ascended to the Father. But go and find my brothers, and tell them: I am
ascending to my Father and your Father, to my God and your God.’ So Mary of
Magdala told the disciples, ‘I have seen the Lord,’ and that he had said these
things to her.
Now that very same day, two of
them were on their way to a village called Emmaus, seven miles from
Jerusalem
, and they were
talking together about all that had happened. And it happened that as they were
talking together and discussing it, Jesus himself came up and walked by their
side; but their eyes were prevented from recognizing him. He said to them,
‘What are all these things that you are discussing as you walk along?’ They
stopped, their faces downcast.
Then one of them, called Cleopas,
answered him, ‘You must be the only person staying in Jerusalem who does not
know the things that have been happening there these last few days.’ He asked,
‘What things?’ They answered, ‘All about Jesus of Nazareth, who showed himself
a prophet powerful in action and speech before God and the whole people; and
how our chief priests and our leaders handed him over to be sentenced to death,
and had him crucified. Our own hope had been that he would be the one to set
Israel
free. And this is not all: two whole days have now gone by since it happened;
and some women from our group have astounded us: they went to the tomb in the
early morning, and when they could not find the body, they came back to tell us
they had seen a vision of angels who declared he was alive. Some of our friends
went to the tomb and found everything exactly as the women had reported, but of
him they saw nothing.
They he said to them, ‘You foolish
men! So slow to believe all that the prophets have said! Was it not necessary
that the Christ should suffer before entering into his glory?’ Then, starting
with Moses and going through all the prophets, he explained to them the
passages throughout the scriptures that were about himself.
When they drew near to the village
to which they were going, he made as if to go on; but they pressed him to stay
with them saying, ‘It is nearly evening, and the day is almost over.’ So he
went in to stay with them. Now while he was with them at table, he took the
bread and said the blessing; then he broke it and handed it to them. And their
eyes were opened and they recognized him; but he had vanished from their sight.
Then they said to each other, ‘Did not our hearts burn within us as he talked
to us on the road and explained the scriptures to us?’
They set out that instant and
returned to
Jerusalem
.
There they found the Eleven assembled together with their companions, who said
to them, ‘The Lord has indeed risen and has appeared to Simon.’
[16]
Then they told their story of what had happened on the road and how they had
recognized him at the breaking of bread.
They were still talking about all
this in the evening
[17]
of that same day, the first day of the week
[and]
doors were closed in
the room where the disciples were, for fear of the Jews, when Jesus himself stood among them and said to them, ‘Peace be with
you!’ In a state of alarm and fright, they thought they were seeing a ghost.
But he said, ‘Why are you so agitated, and why are these doubts stirring in
your hearts? See by my hands and
[my]
side
[18]
and my feet that it is I myself. Touch me and see for
yourselves; a ghost has no flesh and bones as you can see I have.’ And as he
said this he showed them his hands and his feet. Their joy was so great at seeing the Lord that
they still could not believe it, as they were dumbfounded; so he said to them,
‘Have you anything here to eat?’ And they offered him a piece of grilled fish,
which he took and ate before their eyes. And
he said to them again, ‘Peace be with you. As the Father sent me, so am I
sending you.’ After saying this he breathed on them and said: ‘Receive the Holy
Spirit. If you forgive anyone’s sins, they are forgiven; if you retain anyone’s
sins, they are retained.’
Then he told them, ‘This is what I
meant when I said, while I was still with you, that everything written about me
in the Law of Moses, in the Prophets and in the Psalms, was destined to be
fulfilled.’ He then opened their minds to understand the scriptures, and he
said to them, ‘So it is written that the Christ would suffer and on the third
day rise from the dead, and that, in his name, repentance for the forgiveness
of sins would be preached to all nations, beginning from Jerusalem. You are
witnesses to this. And now I am sending upon you what the Father has promised.
Stay in the city, then, until you are clothed with the power from on high.’
Thomas, called the Twin, who was
one of the Twelve, was not with them when Jesus came. So the other disciples
said to him, ‘We have seen the Lord,’ but he answered, ‘Unless I can see the
holes that the nails made in his hands and can put my finger into the holes
they made, and unless I can put my hand into his side, I refuse to believe.’ Eight
days later the disciples were in the house again and Thomas was with them. The
doors were closed, but Jesus came in and stood among them. ‘Peace be with you,’
he said. Then he spoke to Thomas, ‘Put your finger here; look, here are my
hands. Give me your hand; put it into my side. Do not be unbelieving any more
but believe.’ Thomas replied, ‘My Lord and my God!’ Jesus said to him: ‘You
believe because you can see me. Blessed are those who have not seen and yet
believe.’
There were many other signs that
Jesus worked in the sight of the disciples, but they are not recorded in this
book. These are recorded so that you may believe that Jesus is the Christ, the
Son of God, and that believing this you may have life through his name.
Later on, Jesus revealed himself
again to the disciples. It was by the
Sea
of
Tiberias
, and it happened like
this: Simon Peter, Thomas called the Twin, Nathanael from Cana in
Galilee
, the sons of Zebedee and two more of his
disciples were together. Simon Peter said, ‘I’m going fishing,’ They replied,
‘We’ll come with you.’ They went out and got into the boat but caught nothing
that night.
When it was already light, there
stood Jesus on the shore, though the disciples did not realize that it was
Jesus. Jesus called out, ‘Haven’t you caught anything, friends?’ And when they
answered, ‘No,’ he said, ‘Throw the net out to starboard and you’ll find
something.’ So they threw the net out and could not haul it in because of the
quantity of fish. The disciple whom Jesus loved said to Peter, ‘It is the
Lord.’ At these words ‘It is the Lord,” Simon Peter tied his outer garment
round him (for he had nothing on) and jumped into the water. The other
disciples came on in the boat, towing the net with the fish; they were about a
hundred yards form land.
As soon as they came ashore they
saw that there was some bread there and a charcoal fire with fish cooking on
it. Jesus said, ‘Bring some of the fish you have just caught.’ Simon Peter went
aboard and dragged the net ashore, full of big fish, one hundred and
fifty-three
[19]
of them; and in spite of there being so many the net was not broken. Jesus said
to them, ‘Come and have breakfast.’ None of the disciples was bold enough to
ask, ‘Who are you?’ They knew quite well it was the Lord. Jesus then stepped
forward, took the bread and gave it to them, and the same with the fish.
[20]
This was the third time that Jesus revealed himself to the disciples after
rising from the dead.
When they had eaten, Jesus said
to Simon Peter, ‘Simon son of John, do you love me more that these others do?’
He answered, ‘Yes, Lord, you know I love you.’ Jesus said to him, ‘Feed my
lambs.’ A second time he said to him, ‘Simon son of John, do you love me?’ He
replied, ‘Yes, Lord, you know I love you.’ Jesus said to him, ‘Look after my
sheep.’ Then he said to him a third time, ‘Simon son of John, do you love me?’
Peter was hurt that he asked him a third time, ‘Do you love me?’ and said,
‘Lord, you know everything; you know I love you.’ Jesus said to him, ‘Feed my
sheep. In all truth I tell you, when you were young you put on your own belt
and walked where you liked; but when you grow old you will stretch out your
hands, and somebody else will put a belt round you and take you where you would
rather not go.’
In these words he indicated the
kind of death by which Peter would give glory to God. After this he said,
‘Follow me.’
Peter turned and saw the disciple
whom Jesus loved following them – the one who had lent back close to his chest
at the supper and had said to him, ‘Lord, who is it that will betray you?’
Seeing him, Peter said to Jesus, ‘What about him, Lord?’ Jesus answered, ‘If I
want him to stay behind till I come, what does it matter to you? You are to
follow me.’ The rumor then went out among the brothers that this disciple would
not die. Yet Jesus had not said to Peter, ‘He will not die,’ but, ‘If I want
him to stay behind till I come.’
This disciple is the one who
vouches for these things and has written them down, and we know that his
testimony is true.
Meanwhile the eleven disciples set
out for
Galilee
, to the mountain where Jesus
had arranged to meet them.
[21]
When they saw him they fell down before him, though some hesitated. Jesus came
up and spoke to them. He said, ‘All authority in heaven and on earth has been
given to me. Go, therefore, make disciples of all nations; baptize them in the
name of the Father and of the Son and of the Holy Spirit, and teach them to
observe all the commands I gave you. And look, I am with you always; yes, to
the end of time.’
[22]
Now having met together, they
asked him, ‘Lord, has the time come for you to restore the kingdom to
Israel
?’ He
replied, ‘It is not for you to know times or dates that the Father has decided
by his own authority, but you will receive the power of the Holy Spirit which
will come on you, and then you will be my witnesses not only in Jerusalem but
throughout Judaea and Samaria, and indeed to earth’s remotest end.
[23]
Then he took them out as far as
the outskirts of
Bethany
[24]
,
and raising his hands he blessed them. Now as he blessed them, he withdrew from
them and was carried up to heaven and a
cloud took him from their sight. They were still staring into the sky as he went when
suddenly two men in white were standing beside them and they said, ‘Why are you
Galileans standing here looking into the sky? This Jesus who has been taken up
from you into heaven will come back in the same way as you have seen him go to
heaven.’ They worshipped him and then went
back to
Jerusalem
full of joy; and they were
continually in the
Temple
praising God.
There was much else that Jesus
did; if it were written down in detail, I do not suppose the world itself would
hold all the books that would be written.
[25]
[1]
Regarding the time of day, Matthew’s phrase is used here; Mark says, “very early
in the morning… when the sun had risen,” Luke says, “at the first sign of
dawn,” and John says, “very early… and still dark.” Elsewhere, these have been
argued to be contradictory, but I feel that all three convey the idea of dawn,
which is a continuous process involving darkness and light. All three seem to
point to the symbolism of the rising sun in reference to the Resurrection.
[2] Luke is
the only gospel to mention Joanna. Matthew mentions only Mary of Magdala and
“the other Mary” (possibly the “mother of James” mentioned in Mark and Luke),
and John mentions only Mary of Magdala.
[3] This
passage only makes sense if understood as occurring prior to the arrival of the
women. As Matthew records the setting, the women would be present during the
earthquake, and do not ask the question that is found in Mark.
[4] Luke has
“their” rather than “the.”
[5] Matthew
has “afraid” rather than “amazed.”
[6] This
passage from Luke serves to detail the words that Jesus “told them” in Mark and
Matthew.
[7] In
Matthew, the angel emphasizes the directive not by reminding the women that
Jesus told them this, but that he himself is telling them this.
[8] This
sentence makes no sense given the combination of Mark and Matthew. In the
former, the women are described as being “frightened out of their wits,” and
“saying nothing to anyone,” whereas in Matthew, they are being described as
being “filled with awe and great joy,” and going “to tell his disciples.” These
passages are unavoidably contradictory; the only way to resolve this discrepancy
is to add to the text.
[9] Although
the narrative in Mark continues for another 11 verses, they are generally
regarded as a later addition, even by conservative scholars. In addition, the
narrative details in this additional passage are widely considered to be a
rewording of the narratives given in the other three gospels, so I’ll ignore it
here.
[10] Luke
uses the title, “the Eleven” to refer to the disciples.
[11] Luke
does not mention Salome, who is mentioned by Mark, nor the “other Mary,” who is
mentioned by Matthew. It is possible that his use of the phrase “the other
women” may refer to these.
[12] This
seems to be another unavoidable contradiction, given that Mary of Magdala along
with the other women met the risen Jesus on their way back to the disciples –
he revealed himself to them and was worshipped by them.
[13] This
story is mentioned only by Matthew; he is also the only gospel author to
mention the guards at the tomb, as well as the earthquake which frightened
them.
[14] In
Luke, there is no indication that what Peter (the other disciple is not
mentioned) saw in the tomb caused him to believe.
[15] Again,
this is an unavoidable contradiction, given the fact that Mary of Magdala and
the other women already saw the risen Jesus on their way back from the tomb.
John does not record Mary returning to the tomb with Peter and the other
disciple, but presumably she must have run back with (or just behind them).
[16] This
appearance is not recorded in any of the gospels. According to Luke and John,
Peter saw the grave clothes in the empty tomb, but did not see a risen Jesus.
At this point in the narrative, it is women only who have experienced the risen
Jesus (or the descended angels).
[17] This
would have been very late in the evening, as the two men would have walked the
seven miles back from Emmaus to Jerusalem
after the sun had already gone down.
[18] John is
the only gospel to mention Jesus’ wounded side; likewise, his is the only
gospel to record the piercing of Jesus’ side following his death.
[19] This
specific number may be a reference to the Pythagorean “measure of the fish,”
the ratio 153:265.
[20] This is
the second occasion on which Jesus ate fish in front of his disciples.
According to Luke, the first time was in Jerusalem
when he appeared to the disciples (sans Thomas) in the upper room. Here, they
are in Galilee at the Sea of Tiberias, inexplicably disobeying Jesus’ orders to
remain in Jerusalem
until the Holy Spirit comes to them. Also inexplicably, they do not recognize
the risen Jesus despite it being (as John notes) the third time he had appeared
to them after being raised from the dead.
[21] This
statement does not make sense, given that the
disciples are already in Galilee, at the sea of Tiberias.
[22]
Although the Great Commission is typically assumed to coincide with the
ascension, this harmonization shows clearly that they were distinct events
separated by at least several days due to the difference in locations. A strict
reading of Matthew does not indicate any kind of ascension experience; in fact,
Luke is the only gospel which records anything like this. In Mark, Jesus
disappears before the tomb is discovered and never appears post-burial, and in
John the narrative ends either with the Doubting Thomas story or the Sea of Tiberias
story – no farewell is given for Jesus.
[23] This
bit of dialogue in Luke’s Acts fits in well with his description of the
Ascension, and sets the narrative stage for his later description of Pentecost.
[24] It is
unclear why the disciples would be required to meet Jesus at an unnamed
mountain in Galilee to receive the Great Commission, but have to return to Bethany (an 80-100 mile
journey) for the Ascension.
[25] This
concluding statement of John’s seems to be an odd coda to the narrative – if
not a hyperbolic remark, it points to the potential existence of many other
gospels worth of resurrection appearances at the very least.